As I said, I grew closer to her, coming to care for her as if she was my sister. Because of this, I do my best to protect her from Ravana's attempts of scaring her into submission. The latest one, however, was difficult. Ravana decided that Sita may choose to marry him if her husband is taken out of the picture. To do this, he originally had his court magicians create an illusion of Rama's decapitated head. He threw this at her feet, trying to convince her that he had defeated Rama and that no one was going to come and save her now. She nearly fell for it, but a lucky mistake allowed her to realize that it was false. He later tried to convince her that Rama was dead by showing her his body lying still on the battle field. This was a very convincing argument. Thankfully, I was able to help her. I remembered that Ravana's chariot would not move if there was a widow on it. This meant that the story being given to Sita was false. Her husband was still alive.
I decided to take the story of Rama's illusioned death and tell it from the perspective of Trijata. She is there throughout the story for Sita, even though she is only mentioned on occasion. I felt that she may be able to give another view of the occurrences, showing how Sita reacted to Ravana's approaches and how it was received by him.
(Image of a puppet Trijata; photo source Wikipedia)
- Buck, William (1976). Ramayana: King Rama's Way.